2 John 1:8

Authorized King James Version

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Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Original Language Analysis

βλέπετε Look G991
βλέπετε Look
Strong's: G991
Word #: 1 of 11
to look at (literally or figuratively)
ἑαυτούς, to yourselves G1438
ἑαυτούς, to yourselves
Strong's: G1438
Word #: 2 of 11
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 3 of 11
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 4 of 11
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀπολέσωμεν we lose G622
ἀπολέσωμεν we lose
Strong's: G622
Word #: 5 of 11
to destroy fully (reflexively, to perish, or lose), literally or figuratively
those things which G3739
those things which
Strong's: G3739
Word #: 6 of 11
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἰργασάμεθα we have wrought G2038
εἰργασάμεθα we have wrought
Strong's: G2038
Word #: 7 of 11
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 8 of 11
properly, other things, i.e., (adverbially) contrariwise (in many relations)
μισθὸν reward G3408
μισθὸν reward
Strong's: G3408
Word #: 9 of 11
pay for service (literally or figuratively), good or bad
πλήρη a full G4134
πλήρη a full
Strong's: G4134
Word #: 10 of 11
replete, or covered over; by analogy, complete
ἀπολάβωμεν that we receive G618
ἀπολάβωμεν that we receive
Strong's: G618
Word #: 11 of 11
to receive (specially, in full, or as a host); also to take aside

Analysis & Commentary

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. John issues an urgent warning: "Look to yourselves" (Greek blepete heautous, βλέπετε ἑαυτούς), meaning "watch yourselves" or "take heed." The present imperative demands continuous vigilance. Believers must exercise constant spiritual alertness against deception, not assuming immunity from error. The reflexive pronoun emphasizes personal responsibility—each person must guard their own spiritual condition.

The concern is "that we lose not those things which we have wrought" (Greek hina mē apolesēte ha eirgasametha, ἵνα μὴ ἀπολέσητε ἃ εἰργασάμεθα). Some manuscripts read "you lose not what we have wrought," distinguishing between John's apostolic labor and the believers' potential loss. Either reading conveys the same essential truth: spiritual achievements can be forfeited through negligence or deception. "Wrought" suggests the hard work of evangelism, discipleship, and spiritual growth—all vulnerable to loss if believers abandon truth.

"But that we receive a full reward" (Greek alla misthon plērē apolabēte, ἀλλὰ μισθὸν πλήρη ἀπολάβητε) presents the positive goal. "Full reward" indicates complete recompense for faithful service. This is not salvation itself (received by grace through faith) but rewards for faithful stewardship and perseverance (1 Corinthians 3:12-15, 2 Corinthians 5:10). Believers can suffer loss of rewards while remaining saved, but John urges them to pursue complete rather than diminished eternal compensation. Fidelity to truth results in full reward; compromise produces loss.

Historical Context

The early church understood that apostasy was a real danger. Unlike modern "once saved, always saved" formulations that sometimes minimize the need for vigilance, first-century Christians took warnings about falling away seriously. They had seen professing believers apostatize under persecution or seduction by false teaching. John's warning reflects this experiential reality: those who seemed genuine could be lost to deception.

The concept of degrees of reward was well-established in Jewish thought and Jesus' teaching (Matthew 5:12, 19, 6:1-6, Luke 19:12-27). Early Christians understood that while salvation is by grace alone, rewards in the kingdom depend on faithful service. This motivated diligent discipleship and holy living—not to earn salvation but to maximize eternal reward and Christ's commendation.

John's generation witnessed significant labor: evangelizing the Gentile world, establishing churches throughout the Roman Empire, producing New Testament writings, and training second-generation leaders. All this effort could be undermined if subsequent generations abandoned apostolic truth. False teachers threatened to destroy in one generation what the apostles had spent decades building. John's urgent appeal for vigilance reflects his pastoral concern that their labor not be in vain (Galatians 4:11, Philippians 2:16, 1 Thessalonians 3:5).

Questions for Reflection